let one see one's own acts,

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Ten Fetters

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The Ten Fetters are known as the 'Dasa Sanyojana. They are: 1. Sakkhayaditti [personality belief; 2. Vicikiccha [skeptical doubt]; 3. Silabbhataparamasa [adherence to wrongful rites]; 4. Kamaraga [sensual desire]; 5. Patigha [ill-will, hatred]; 6. Ruparaga [attachment to form realms]; 7. Aruparaga [attachment to formless realms]; 8. Mana [conceit, arrogance, self assertion, pride] 9. Vichicca [ restlessness, turmoil of mind]; and 10.Avijja [ ignorance of the Dhamma prevents us from seeing the real nature of things]. Fetter that binds the mind to the cycle of rebirth (see vatta) - self-identification views (sakkaya-ditthi), uncertainty (vicikiccha), grasping at precepts and practices (silabbata-paramasa); sensual passion (kama-raga), resistance (vyapada); passion for form (rupa-raga), passion for formless phenomena (arupa-raga), conceit (mana), restlessness (uddhacca), and unawareness (avijja).
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The Dhammacakkappavattana Sutta [Part one]

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The full title is the Dhammacakkappavattana Sutta, but it is widely known as the Dhammacakka Sutta. After attaining Enlightenment the Buddha was at first reluctant to teach the Dhamma that he had realised. He considered, "This Dhamma is profound and goes against the flow of sensual desire; most people are strongly attached to and immersed in sensual pleasures." However, he reasoned that some were not too strongly attached, and were already searching for truth. They would be able to understand it. First he thought to teach it to Ālāra Kālāma, who had taught him meditation to attain the realm of infinite consciousness, but devas told him that Ālāra had passed away only last week; and he realised this was true by his own direct knowledge. Next he thought about teaching Uddaka Rāmaputta, who had taught him meditation to attain the realm of neither perception nor non-perception, but devas told him that Uddaka had passed away the previous night; and he realised this was tr...
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